Venting. We all have done it. As a matter of fact, we probably have done it within the last 24 hours. Have you ever vented and was angry with yourself for doing so? Do I know those times all too well…? So why do we vent? Is it healthy to vent? What can we do when others want to vent? Let’s unpack these questions.
In Spring 2016, the history department hosted the seminar “Turning Points in 20th Century America.” Topics included legal issues, economics, marketing, history, music, church history, Christian film making and social activism. Tyrone Block, D.M.A., explains Shout Band in America’s Black Pentecostal Church during the 1900s.
The terms “exegesis” and “eisegesis” refer to how you read the Bible.
At the most basic level, exegesis relies on the original context of a biblical passage to determine that passage’s meaning, while eisegesis uses things other than the original context of a biblical passage to determine that passage’s meaning.
For the past several years, I’ve been a part of a team that crisscrosses the nation to work with local churches–hundreds of them. At the same time, I spend a chunk of my summers poring over church attendance and ministry data, identifying metrics to measure health and real effectiveness, and looking for clues to what can drive the oft-elusive, but greatly-prioritized goal of growth.
Not all of Tolkien’s languages were as fully developed as Sindarin and Quenya. One language’s lack of development is explained through another real-world language attribute – sociolinguistics. The dwarves of Middle-Earth had one language, made for them by the Valar Aulë. This language is Khuzdûl. Tolkien’s dwarves were a rather xenophobic race. As such, they preferred to learn the languages of others rather than teach their language to anyone. Thus, the dwarves spoke Sindarin and Westron whenever they were among the other races and kept their own language secret. This cultural attribute of the dwarves directly affected their language and how much of the language that Tolkien actually had to develop. An example of the dwarves’ multilingualism can be seen in the Sindarin, not Khuzdûl inscription over Moria’s gate.
The scenarios may differ, but the question is the same almost every time. If there is no law, no rule and no written reason not to do something, why not pursue the easiest path? In the world of marketing, this becomes even more relevant with tight deadlines, constrained budgets and goals that are not as clear-cut as they once were. The typical idea of marketing has completely changed, and functioning ethically becomes even more critical in this environment.
Many preachers understand how to take off, but don’t know how to land. They can introduce a sermon, but they struggle with providing an effective conclusion. In this blog, I am describing three characteristics of an effective conclusion and offer some approaches that you can incorporate into your preaching.